The story starts with Philip, one of the seven original deacons, who had just preached the gospel in Samaria (Acts 8:4–8). There is no duplicity in him: Jacob was the first to bear the name “Israel” (Gn 32:29), but Jacob was a man of duplicity (Gn 27:35–36). Roger Wagner. * [1:43] He: grammatically, could be Peter, but logically is probably Jesus. Last Judgment (1876), manufactured by William Morris, Easthamstead Church, UK. * * [1:11] What was his own…his own people: first a neuter, literally, “his own property/possession” (probably = Israel), then a masculine, “his own people” (the Israelites). 8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. John the Baptist’s Testimony to Himself. Found insideAs Scripture has called the Greeks pilferers of the Barbarian philosophy, it will next have to be considered how this may be briefly demonstrated. Found inside – Page 4Other people could be considered “evangelists” in that they preached the good ... Philip is the one person specifically called an evangelist in Scripture. However, there are three other people named Philip in the New Testament, too. I did not talk to him about God but he knew I was a believer. Philip didn’t ask why he was being sent to the middle of nowhere; he just went (verse 27). Jn 20:28). The reason why I came baptizing with water: in this gospel, John’s baptism is not connected with forgiveness of sins; its purpose is revelatory, that Jesus may be made known to Israel. 19* And this is the testimony of John. * [1:42] Simon, the son of John: in Mt 16:17, Simon is called Bariona, “son of Jonah,” a different tradition for the name of Simon’s father. Prose inserts (at least Jn 1:6–8, 15) deal with John the Baptist. Jesus is the permanent bearer of the Spirit. 28This happened in Bethany across the Jordan,* where John was baptizing. a 2 He was in the beginning with God.. 3 * All things came to be through him,. West Window, St. Philip's Cathedral, Birmingham, UK. Philip was visited by an angel who told him to go south to a road that ran from Jerusalem to Gaza, in the desert (Acts 8:26). * [1:47] A true Israelite. 17because while the law was given through Moses, grace and truth came through Jesus Christ.m Are you Elijah?”* And he said, “I am not.” “Are you the Prophet?” He answered, “No.”p A mid-13th-century interpolation relates that Joseph went to Glastonbury (in Somerset, England), of which he is patron saint, as head of 12 missionaries dispatched there by St. Philip … w. [1:33] Is 42:1; Mt 3:11; Mk 1:8; Lk 3:16. x. [1:35–51] Mt 4:18–22; Mk 1:16–20; Lk 5:1–11. Rather, this man is known as Philip the evangelist or Philip the deacon. But Philip — Quickly after he was separated from the eunuch; was found at Azotus — Or Ashdod, a city that was more than thirty miles from Gaza. 24Some Pharisees* were also sent. This is the best-selling one-volume Bible dictionary. Thanks for this wonderful verse more grace. Glory: God’s visible manifestation of majesty in power, which once filled the tabernacle (Ex 40:34) and the temple (1 Kgs 8:10–11, 27), is now centered in Jesus. Found inside – Page iiThis book is open access under a CC BY-NC-ND license. This book reveals exciting early Christian evidence that Mary was remembered as a powerful role model for women leaders—women apostles, baptizers, and presiders at the ritual meal. * [1:29] The Lamb of God: the background for this title may be the victorious apocalyptic lamb who would destroy evil in the world (Rev 5–7; 17:14); the paschal lamb, whose blood saved Israel (Ex 12); and/or the suffering servant led like a lamb to the slaughter as a sin-offering (Is 53:7, 10). David Unaipon (1872-1967), preacher, author and inventor, was born on 28 September 1872 at the Point McLeay Mission, South Australia, fourth of nine children of James Ngunaitponi, evangelist, and his wife Nymbulda, both Yaraldi speakers from the lower Murray River region. Found insideThis series explores the biblical foundations of key aspects of the church, helping Christians to live out those realities as members of a local body. The man mentioned in Acts 8 who, in a time of serious persecution, “went down to a city in Samaria and proclaimed the Messiah there” was also called Philip, but this was not Philip the Apostle. * [1:20] Messiah: the anointed agent of Yahweh, usually considered to be of Davidic descent. 31I did not know him,* but the reason why I came baptizing with water was that he might be made known to Israel.” The Greek verb has the same consonants as the Aramaic word for God’s presence (Shekinah). When the Jews* from Jerusalem sent priests and Levites [to him] to ask him, “Who are you?” Were born: the Greek verb can mean “begotten” (by a male) or “born” (from a female or of parents). Found insideThis book argues that Jesus combined the tradition of an eschatological banquet with a marriage metaphor in order to describe the end of the Exile as a wedding banquet. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance. The Harvest at the End of the World and the Reapers are Angels, 1984. Connection with Jn 1:3 reflects fourth-century anti-Arianism. The Philip we call “the Evangelist” or “the Deacon” is first mentioned in Acts 6 when the church selects seven people to distribute food. "God's plan is to unite all things in Jesus, things in heaven and earth." (Ephesians 1:10) What does God unite us to in Christ?* To the reality of His calling, riches, and power* To one another by the work of Christ* To God's plan for the ... * [1:16] Grace in place of grace: replacement of the Old Covenant with the New (cf. Found inside – Page 224You can see that this portion of the Scripture is dealing with veiling yourself, as a woman, and not about long or short hair. Speaking of long or short ... Ephesians 4:11 Context. 32John testified further, saying, “I saw the Spirit come down like a dove* from the sky and remain upon him. You is plural in Greek. John the Baptist’s Testimony to Jesus. 26John answered them, “I baptize with water;* but there is one among you whom you do not recognize,s The Prophet: probably the prophet like Moses (Dt 18:15; cf. Some suggest that the next day, beginning at sunset, was the sabbath; they would have stayed with Jesus to avoid travel on it. Two are sons of King Herod, and the other is Philip the Evangelist, who was often mistaken for Philip the Apostle even early on. 48* c Nathanael said to him, “How do you know me?” Jesus answered and said to him, “Before Philip called you, I saw you under the fig tree.” * [1:39] Four in the afternoon: literally, the tenth hour, from sunrise, in the Roman calculation of time. Philip was willing to serve in the Lord’s ministry Philip’s willingness to be ready to serve the Lord was later demonstrated in John 6:1-14 when Jesus found Himself being followed by about 5,000 people . [1:30] 1:15; Mt 3:11; Mk 1:7; Lk 3:16. v. [1:33] Sg 5:2; Is 11:2; Hos 11:11; Mt 3:16; Mk 1:10; Lk 3:21–22. Lutheranism 101 examines our Lutheran beliefs and heritage in a fresh way. Whether you are a lifelong Lutheran searching for more information or new to Lutheranism looking to understand what we believe, this book will be your guide. Oil on canvas 25 x 32 inches. For the evangelist, Son of God also points to Jesus’ divinity (cf. 9The true light, which enlightens everyone, was coming into the world.h. With God: the Greek preposition here connotes communication with another. Everywhere he went, Philip shared the gospel. These are the stories of the lesser-known men of the Bible published in 1904 and written by George Milligan, D.D. J. G. Greenhough, M.A. Alfred Rowland, D.D., LL.B. Principal Walter F. Adeney, D.D. J. Morgan Gibbon. A Recovered Letter Concerning our Responsibilities Answers to Correspondents Balaam and Israel Bearing Infirmities Beginning, Continuing, Finishing. [1:34] Is 42:1; Mt 3:17; Mk 1:11; Lk 9:35. y. d. [1:49] 12:13; Ex 4:22; Dt 14:1; 2 Sm 7:14; Jb 1:6; 2:1; 38:7; Ps 2:7; 29:1; 89:27; Wis 2:18; Sir 4:10; Dn 3:92; Hos 11:1; Mt 14:33; 16:16; Mk 13:32. Here we follow the story of Jesus’ earliest followers from their call to be his witnesses “to the ends of the earth,” through their initial days of concord and numerical success, to the challenges they faced as unfamiliar newcomers ... 21So they asked him, “What are you then? 49Nathanael answered him, “Rabbi, you are the Son of God;* you are the King of Israel.”d There is no duplicity in him, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Explore more inspirational selections here. 46But Nathanael said to him, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” * [1:49] Son of God: this title is used in the Old Testament, among other ways, as a title of adoption for the Davidic king (2 Sm 7:14; Ps 2:7; 89:27), and thus here, with King of Israel, in a messianic sense. Found inside – Page 1New from Best-Selling Author John Piper From Genesis to Revelation, the providence of God directs the entire course of redemptive history. Catholic Sunday Readings for May 16 2021, Seventh Sunday of Easter, Year B. Neither the Greek equivalent Petros nor, with one isolated exception, Cephas is attested as a personal name before Christian times. Reply. Ephesians 4:12 to equip the saints for works of ministry and to build up the body of Christ, Colossians 4:17 Tell Archippus: "See to it that you complete the ministry you have received in the Lord." 1 In the beginning * was the Word, . The incarnate Word is the new mode of God’s presence among his people. 40Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus. "The Reality of Pentecost" presents a plain pathway to receiving all that you desire in Him. With a focus on the pattern of Jesus and the Apostles, this book explores the Biblical dynamics of Pentecost. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. I would love tl be able to slip in a verse that both comforts and alerts other people to … Remain: the first use of a favorite verb in John, emphasizing the permanency of the relationship between Father and Son (as here) and between the Son and the Christian. The variant “he who was begotten,” asserting Jesus’ virginal conception, is weakly attested in Old Latin and Syriac versions. Mi 4:4; Zec 3:10). 22So they said to him, “Who are you, so we can give an answer to those who sent us? 29The next day he saw Jesus coming toward him and said, “Behold, the Lamb of God,* who takes away the sin of the world.t The Word (Greek logos): this term combines God’s dynamic, creative word (Genesis), personified preexistent Wisdom as the instrument of God’s creative activity (Proverbs), and the ultimate intelligibility of reality (Hellenistic philosophy). We next read about Philip 20 years later when Paul stops in Caesarea on his way to Jerusalem (Acts 21:8-9). 9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? * [1:23] This is a repunctuation and reinterpretation (as in the synoptic gospels and Septuagint) of the Hebrew text of Is 40:3 which reads, “A voice cries out: In the desert prepare the way of the Lord.”. Evangelist Tessy. In Robert de Boron’s verse romance Joseph d’Arimathie (c. 1200), he is entrusted with the Holy Grail (cup) of the Last Supper. * [1:6] John was sent just as Jesus was “sent” (Jn 4:34) in divine mission. Jn 1:17). 27the one who is coming after me, whose sandal strap I am not worthy to untie.” James was the Congregational mission's first Aboriginal convert. 47Jesus saw Nathanael coming toward him and said of him, “Here is a true Israelite. * There is no duplicity in him.” What if the path toward an extraordinary life is becoming more ordinary? Ordinary is not a call to be more radical. If anything, it is a call to the contrary. * [1:36] John the Baptist’s testimony makes his disciples’ following of Jesus plausible. Written with unstinting authority, The Good Man Jesus and the Scoundrel Christ is a pithy, erudite, subtle, and powerful book by a beloved author, a text to be read and reread, studied and unpacked, much like the Good Book itself. “The ... Another reading is “Bethabara.”. The usage reflects the atmosphere, at the end of the first century, of polemics between church and synagogue, or possibly it refers to Jews as representative of a hostile world (Jn 1:10–11). 37The two disciples* heard what he said and followed Jesus. Its closest parallel is in other christological hymns, Col 1:15–20 and Phil 2:6–11. Only Son: Greek, monogenēs, but see note on Jn 1:18. In origin, it was probably an early Christian hymn. All students of Scripture can benefit from this concise, practical study of the person and work of the Holy Spirit. 38Jesus turned and saw them following him and said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” b What came to be 4 through him was life, and this life was the light of the human race; c 5 * the light shines in the darkness, d. and the darkness has not overcome it. * [1:1–18] The prologue states the main themes of the gospel: life, light, truth, the world, testimony, and the preexistence of Jesus Christ, the incarnate Logos, who reveals God the Father. * [1:21] Elijah: the Baptist did not claim to be Elijah returned to earth (cf. [1:12] 3:11–12; 5:43–44; 12:46–50; Gal 3:26; 4:6–7; Eph 1:5; 1 Jn 3:2. k. [1:14] Ex 16:10; 24:17; 25:8–9; 33:22; 34:6; Sir 24:4, 8; Is 60:1; Ez 43:7; Jl 4:17; Heb 2:14; 1 Jn 1:2; 4:2; 2 Jn 7. n. [1:18] 5:37; 6:46; Ex 33:20; Jgs 13:21–22; 1 Tm 6:16; 1 Jn 4:12. p. [1:21] Dt 18:15, 18; 2 Kgs 2:11; Sir 48:10; Mal 3:1, 23; Mt 11:14; 17:11–13; Mk 9:13; Acts 3:22. q. Mal 3:19; Mt 11:14). Many of the names pertain directly to the qualities of their holders. For example the name Behemoth from the Book of Job simply means 'monstrous', while the name 'Iscariot' (as in Judas Iscariot) means 'a man of murder; a hireling'. Was God: lack of a definite article with “God” in Greek signifies predication rather than identification. Elsewhere the Greek translation christos is used. 10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.) Go from just reading the Bible with your kids to experiencing it! My First Hands-On Bible does what no other Bible can--it brings the Bible to life with fun activities and games that tie directly to the Bible stories. Acts 3:22). Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Daily Mountain Eagle 1301 Viking Drive Jasper, AL 35501 205-221-2840 7He came for testimony,* to testify to the light, so that all might believe through him.f * [1:41] Messiah: the Hebrew word māśiâh, “anointed one” (see note on Lk 2:11), appears in Greek as the transliterated messias only here and in Jn 4:25. The many colorful women in the biblical book of Acts are brought to life in this book from a feminist liberation perspective: Sapphira, whose property in marriage is explained; Lydia, the seller of purple dye; Candace, the queen of Ethiopia ... Philip baptizes the man, and the Holy Spirit snatches Philip away (Acts 8:39). the tabernacle or tent of meeting that was the place of God’s presence among his people (Ex 25:8–9). 41He first found his own brother Simon and told him, “We have found the Messiah”* (which is translated Anointed).z Too many have embraced their vanities and have fallen prey to the ravenous lion. My prayer is that this book will prompt readers to examine more closely both what they believe and why they believe it. * [1:5] The ethical dualism of light and darkness is paralleled in intertestamental literature and in the Dead Sea Scrolls. * [1:26] I baptize with water: the synoptics add “but he will baptize you with the holy Spirit” (Mk 1:8) or “…holy Spirit and fire” (Mt 3:11; Lk 3:16). For the last two years of his life Bliss traveled with Major D. W. Whittle and led the music at revival meetings in … The only Son, God,* who is at the Father’s side, has revealed him.n. 34* x Now I have seen and testified that he is the Son of God.”, The First Disciples.y Luke writes: “So the Twelve gathered all the disciples together and said, ‘It would not be right for us to neglect the ministry of … ... Philip Muse. ς, translit. Their cousin Mark Twain would have enjoyed these stories as much as you will! Found inside – Page 220Philip , the Evangelist , and the Ethiopian Government Official BY REV . ... recorded in the 8th chapter of the Book of Acts , beginning at the 26th verse . * [1:51] The double “Amen” is characteristic of John. 42Then he brought him to Jesus. See further the note on Jn 1:41. and this life was the light of the human race;c, 6* A man named John was sent from God.e 15* John testified to him and cried out, saying, “This was he of whom I said,l ‘The one who is coming after me ranks ahead of me because he existed before me.’” He is then referred to as “Philip the Evangelist” who had “four unmarried daughters who prophesied.” Understanding the Bible: Philip the Apostle is only mentioned eight times in the New Testament, four of which are the lists of apostles. Grace and truth: these words may represent two Old Testament terms describing Yahweh in covenant relationship with Israel (cf. * You will see greater things than this.” Presents a narrative retelling of stories from both the Old and New Testament of the Bible. * [1:48] Under the fig tree: a symbol of messianic peace (cf. Philip the Evangelist. Found insideCD-ROM contains: Introductions and verse-by-verse commentaries to Genesis and Mark's Gospel -- Logos Library System. Acts 8:40. Orthodox theologian Jean-Yves Leloup's translation of the Gospel of Mary from the Coptic and his thorough and profound commentary on this text are presented here for the first time in English. Made his dwelling: literally, “pitched his tent/tabernacle.” Cf. Other possible translations are “grace upon grace” (accumulation) and “grace for grace” (correspondence). Found inside – Page 146Even the children desired a last sight of the apostle . ... into the house of Philip the evangelist , which was one of the seven ; and abode with him . The United States Conference of Catholic Bishops’ (USCCB’s) mission is to encounter the mercy of Christ and to accompany His people with joy. To Luke 's gospel and tells the story of Jesus and the Word, “pitched his tent/tabernacle.” cf Pope on. The title article of this collection, Dan Rogers explored the biblical evidence for people of color in! Max Anders Power of Forgiveness: Pope Francis on Reconciliation hour, from sunrise, in afternoon. 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